THE TWENTYFIRST SUNDAY IN ORDINARY TIME
August 23 & August 24, 2025
REFLECTION ON TODAY'S READING
Walking Through the Narrow Gate St. Bartholomew, Apostle As you begin this Sunday, open your heart to the Lord with trust and sincerity.
“Strive to enter by the narrow gate...” (Lk 13:24) He invites you to choose the path that gives life—even when it’s uncomfortable. Today, commit to following Him with consistency, without shortcuts, and with your feet firmly rooted in the Gospel. Are you living according to His Word—or your own?
Praying the prayer of offering, place this day in His hands, desiring to walk with perseverance and to choose what truly builds. May your decisions reflect His style: simple, firm, and full of love.
St. Bartholomew, faithful and transparent apostle, intercede for us.
Under the directive from the Diocese of Honolulu
St. Joseph Church has set up an egiving program to allow parishioners and guests an easier way to give. It will also allow the donors to: 1. Give from anywhere using a computer, tablet, or smartphone. 2. No need to find a check or stop by the ATM. 3. Use your Checking/Savings Account or your Debit/Credit Card. 4. Schedule gifts to occur automatically. Click on the give now link or on your phone using my parish app. “All must give as they are able, according to the blessings given to them by the Lord your God.” Deuteronomy 16:17
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Saint Joseph Church Makawao - Bulletin






The Gospel Reading, Luke 13:22-30
People will come from north and south, east and west, and take their place in the Kingdom of God.
Today's Gospel reading is the third of three parables in chapter 13 that deal with the theme of the unexpected reversals brought by the Kingdom of God. The other two parables are about the tiny mustard seed that grows into a large tree and the small amount of yeast that makes a large batch of dough rise. All three are about the few and the many and the Kingdom of God.
As this parable opens, Luke reminds us that Jesus is making his way to Jerusalem. This journey, this exodus as Luke refers to it, makes up the entire middle of the Gospel. He is teaching as he goes. A question from the crowd gives Jesus the chance to make a prophetic statement. Luke uses this question device a number of times in his Gospel. A few weeks ago, the question “What must I do to inherit eternal life?” led to the parable of the Good Samaritan. The question about will only a few be saved uses typical Christian language about salvation but also expresses the Jewish concern about whether everyone who calls himself a Jew is actually faithful to the covenant. This was a concern of the Pharisees.
Jesus answers that they must strive in the time remaining to enter through the narrow door because many will be trying to get in but won't be strong enough. He then moves to a parable about another door. (The translation says “gate” then “door,” but the same Greek word is used.) Once all those entering the master's house are in and he locks the door, there will be no way for others to get in. Those left outside may knock, but the master will say he doesn't know them. Unlike the Gospel reading from a few weeks ago where Jesus was teaching about prayer, and we were told to knock and the door would be opened, in this parable, the master will not open and say he does not know us. People from the north, south, east, and west will take our place inside. Abraham, Isaac, Jacob, and all the prophets will take our place in the Kingdom of God. Those who do not make it through the narrow door will be cast out to where there is wailing and grinding of teeth.
The image of the door is replaced in the final verses of the parable with the image of the heavenly banquet. Two passages from the Book of Isaiah influence the conclusion. Isaiah 43:5-6 speaks of God bringing Israel's descendents back from the east and from the west, the north and the south. And Isaiah 25:6 speaks of the Lord providing a feast of rich foods and choice wines for all peoples on his holy mountain. The answer to the question if only a few will be saved is no. In the end, many will be saved, but many who thought they would be saved will not be saved. The parable is a prophetic warning to repentance in order to enter the kingdom.
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(https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection )
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A STEWARDSHIP MOMENT
The Gospel reading today starts with a question: “Lord, will only a few people be saved?” Jesus offers only a simple reply: Strive to enter through the narrow gate. Many will try to enter and will not be able. Good stewards know there is only one, narrow gate. Not everything will fit. This narrow gate has no room for our accomplishments. No room for our money. No room for our possessions. No room for anything else but those who’ve been good stewards of the Gospel. We can’t custom build our own gates either. There is only one, narrow gate that happens to be open for a time, but for how long? What is our plan of action to get through that gate?
—— (https://catholicstewardship.com/)
EUCHARISTIC ADORATION OF THE BLESSED SACRAMENT
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THRIFT SHOP HOURS OF OPERATION
Effective May 2021, the Thrift Store hours of operation became every Tuesday from 8 a.m. - 12 noon, and the 3rd Saturday from 8am to noon.