Under the directive from the Diocese of Honolulu

St. Joseph Church has set up an egiving program to allow  parishioners and guests an easier way to give.  It will also allow the donors to: 1. Give from anywhere using a computer, tablet, or smartphone. 2. No need to find a check or stop by the ATM.  3. Use your Checking/Savings Account or your Debit/Credit Card. 4. Schedule gifts to occur automatically.    Click on the give now link or on your phone using my parish app.   “All must give as they are able, according to the blessings given to them by the Lord your God.”   Deuteronomy 16:17

Online donations may be made at any time from the comfort of your own home or any place with internet access. Online donations are credited to your tax statement for the end of the year (except when made anonymously)and you can change your account preferences and donation amounts at any time.

New documents from the Vatican:

• Act of Consecration
  
  
  

Dear Brothers and Sisters in Christ,

In today's Gospel, Jesus moves from Galilee to teach in Judea where he is sought out by great crowds and tested by the Pharisees on issues such as marriage and divorce. Jesus also encounters a rich young man who is unable to accept Jesus' demand that he leave his possessions to follow him. Jesus' response to the rich young man sounds very much like the conclusion we will find in today's Gospel: the first will be last and the last will be first.  

On the surface, the parable of the workers in the vineyard appears to be an offense to common sense. Those who work a longer day ought to be paid more than those who work just an hour or two. When viewed in this way, the landowner seems unfair. That is because we are reading into the parable our own preconceived notions of how fairness and equality should be quantified.  

A close read shows us that the landowner paid on the terms that were negotiated. The landowner, it seems, has acted completely justly. The parable goes beyond that, however, and we come to see that the landowner is not simply just, he is exceptionally just. He is radically just. He has given those who labored in the field for a full day their due pay. But he has also given a full-day's wage to those who worked only a single hour. No one is cheated, but a few receive abundantly from the landowner just as we receive from God more than what is merely justifiable or due. God, like the landowner, is radically just and abundantly generous. The workers who complain are made to look foolish as they lament the fact that landowner has made all workers equal. Indeed, what more could one ask for than to be treated as an equal at work or anywhere else?  

The parable reminds us that although God owes us nothing, he offers abundantly and equally. We are occasionally tempted to think that our own actions deserve more reward, more of God's abundant mercy, than the actions of others. But God's generosity cannot be quantified or partitioned into different amounts for different people. When we think that way, we are trying to relate to God on our terms rather than to accept God's radically different ways.     

—Loyola Catholic Press
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